For nearly five decades, Kay WalkingStick (Cherokee, b. 1935) has charted an artistic career that is not bound by singular definition. While her early work with Native themes celebrate heroic American Indian leaders with stately, abstract compositions and her more recent heroically scaled paintings recast American landscapes as Native places, WalkingSticks artistic persona originates from roots in the New York art world of the 1960s and 1970s and her immersion in considerations of abstraction, minimalism and feminist art. Kay WalkingStick: An American Artist is the first major retrospective of WalkingSticks work, including more than 75 works that trace her dynamic career from the 1970s to the present.
The exhibition is on view from Nov. 7 through Sept. 18, 2016, in the National Museum of the American Indian
s third-floor gallery. The American Federation of the Arts will tour the exhibition to the Dayton Art Institute in Dayton, Ohio (Feb. 9, 2017May 7, 2017), Montclair Art Museum in Montclair, N.J. (Feb. 3, 2018June 17, 2018) and two additional venues in 2017. Kay WalkingStick: An American Artist is co-curated by Kathleen Ash-Milby (Navajo), associate curator, and David Penney, associate director for museum scholarship. It features both well-known works, such as WalkingSticks Chief Joseph series and hallmark diptychs, as well as never-before-seen works, richly illustrated sketchbooks from the artists personal collection and a gallery film featuring the artist discussing her work and process.
For her entire career, Kay WalkingStick has been rewriting the narrative about Native peoples through her artwork, which has defied categorization, said Kevin Gover (Pawnee), director of the National Museum of the American Indian. These seeming contradictions and complexity are part of being an American Indian today, and what makes her an American artist. Our nation itself is built upon diversity of culture and expression. WalkingSticks background and art reflect this same richness and diversity.
The organization of the exhibition is chronological and features five major sections: The Sensual Body, Material and Meaning, Two Views: Diptychs, Italian Romance and Landscape: The Power of Native Place. WalkingSticks career progressed from an early focus on feminism and minimalism to spiritual explorations of landscapes through use of abstraction. Beginning in the 1980s, she began to more directly confront Native identity, both personal and within national histories, a practice that is still reflected in the artists most recent paintings. After several semesters teaching and living in Italy spread over 17 years as a professor at Cornell University, the influence of Italian art and environment is also prevalent in many of her later works.
Kay WalkingStick is arguably one of the most important American painters working today, said Penney. But her resistance to a narrow program and insistence on defying categorization makes her enormous accomplishment less subject to summary and generalization.
Even avid followers of WalkingSticks work will be surprised at the depth and breadth of her art practice, said Ash-Milby.
WalkingSticks biography is inextricably intertwined with her art. The exhibition examines key moments of her life, which further illuminate the artists methods and motivations. Her entrance into the male-dominated New York art scene in the late 1960s and early 1970s, with her exhibition of vivid, playful explorations of the body, set the pace for a career of innovation and unique expression, breaking down barriers for both women and American Indian artists. Although her family moved from the Cherokee Nation to New York state before she was born, her exploration of Native history and her own identity is underscored in later evolutions of her work that focus on landscapes of the American Westa journey that continues to unfold.