presents Making Eden, the first solo gallery exhibition in Berlin by internationally acclaimed artist Yinka Shonibare MBE.
Bringing together a body of entirely new work across two floors of the gallery, Making Eden explores the theme of revolution, drawing a stark contrast between the utopian ideals inherent in anarchic action and the darker realities of its consequences. Particularly pertinent in todays global climate of social and political disillusionment, Shonibare explores both historical and contemporary cycles of revolution, seeking to demonstrate the destructive patterns of human behaviour that repeat themselves across time.
Making Eden interprets literally the notion of overthrowing the current social order in favour of an imagined better place. The exhibition functions in two halves: the ground floor mirrors this perceived utopian realm a paradise that is reminiscent of heaven itself, while the upper floor is a representation of the grotesque reality of the corrupt and the fallen, as if the viewer is walking into hell. Indeed, Shonibare once described how enlightened intentions, in sum, do not necessarily produce enlightened results. This view is reflected in the horrific reality of the violence and death depicted, which has occurred as a direct result of revolution.
Ms Utopia (2013) stands in the downstairs gallery, a tall female figure clutching a towering bunch of African batik fabric flowers. Operating as a symbol of peace, she appears as the figurehead of this newly established Eden. However, the aesthetic allure of both the flowers and the fabric itself, as in much of Shonibares oeuvre, serves as a contradictory façade to the truths that are explored here. The batik fabric which signifies authentic African heritage while being manufactured in the Netherlands and then distributed in the UK continues Shonibares characteristic practice of using materials that allude to artifice and ambiguity, and to the unsettling fragmentation and hybrid construction of identity.
Also present in this section of the exhibition are Adam and Eve (2013) and Eden Painting (2013). The former is a sculpture of the two biblical characters resting beneath a tree, giving the viewer the unmistakable impression that they have stepped into a constructed paradise. The latter work is a large-scale wall piece which comprises a range of animals and images from the story of Noahs Ark to create an otherworldly constellation that evokes idealistic sensations of unity, balance and harmony.
On the upper level, we encounter an opposing realm of chaos and bloodshed, in which works such as Revolution Ballerina (2013) and Impaled Aristocrat (2013) are situated. The latter is a male figure suspended in motion as he falls to his death; the aristocrats body has been pierced by a sword, providing a visual allegory of the potential backfiring or downfall of revolutionary processes.
Perched on a tightrope on the second floor of the gallery is Revolution Kid (Calf) (2013). The figure is an overbearing presence indicative of the act of protest, and suggests a tense balancing act that could in theory come plummeting down into the peaceful realm of Eden below. Holding a golden gun in one hand and a blackberry phone in the other, the work possesses a number of subtle references; the handgun is modelled on that of Colonel Gaddafis at his moment of capture in 2011, while the blackberry phone alludes to the London riots of the same year, which were largely coordinated by teenagers via smartphones and social media. The figure, whose head has morphed into that of a calfs, pays homage to the figure behind Liberty in Eugene Delacroixs Liberty Leading the People (1830) perhaps the most celebrated work on the theme of revolution in the history of art.
Making Eden ultimately serves to capture the double-edged, ambiguous nature of revolution, which is reflected by the exhibitions polarised representations of its effects. For while perpetual cycles of uprising and demise can produce damaging results, they also function as necessary demonstrations of hope, and of the human propensity toward change for the better. Indeed, Shonibare acknowledges how, In the short term, on an individual level, you have to work to get yourself to a better position; even if its some kind of utopia, you make an effort, you dont sit back and allow yourself to be oppressed, you fight. I think thats important. People have to judge history later on.
Yinka Shonibare MBE (b.1962) was born in London and moved to Lagos, Nigeria at the age of three. Over the past decade, Shonibare has become well known for his exploration of colonialism and post-colonialism within the contemporary context of globalisation. Shonibares work explores these issues, alongside those of race and class, through the media of painting, sculpture, photography and, more recently, film and performance. Using this wide range of media, Shonibare examines in particular the construction of identity and tangled interrelationship between Africa and Europe and their respective economic and political histories. Having described himself as a post-colonial hybrid, Shonibare questions the meaning of cultural and national definitions. Having returned to London, he graduated from Goldsmiths College in 1989, where he received his MFA, as part of the Young British Artists generation. Shonibare was a Turner prize nominee in 2004 and was awarded the decoration of Member of the Most Excellent Order of the British Empire. In 2010, 'Nelson's Ship in a Bottle' became his first public art commission on the Fourth Plinth in Trafalgar Square. In October 2013, he was elected a Royal Academician. Shonibare currently lives and works in the East End of London.
Solo exhibitions have included Yinka Shonibare MBE at Greenwich, Royal Museums Greenwich, London, UK (2013); FABRIC-ACTION, Yorkshire Sculpture Park, Wakefield, UK; GL Strand, Kobenhaven, DK (2013); Imagined as the Truth, San Diego Art Museum, San Diego, US (2012); Human Culture: Earth, Wind, Fire and Water, Israel Museum, Jerusalem, IL (2010); Yinka Shonibare, MBE, Museum of Contemporary Art (MCA), Sydney, AU; touring to Brooklyn Museum, New York, US and National Museum of African Art Smithsonian Institution, Washington D.C, US (2010); Scratch the Surface, National Gallery, London, UK (2007); Turner Prize, Tate Britain, London, UK (2004); Britannia project, Tate Britain, London, UK (2002) and Affectionate Men, Victoria & Albert Museum, London, UK (2000). He has also participated in numerous group exhibitions, including Travelling Light, Whitechapel Art Gallery, London, UK (2012); GSK Contemporary Aware: Art Fashion Identity, Royal Academy, London, UK (2010); Third Moscow Bienniale of Contemporary Art, The Garage Center for Contemporary Culture, Moscow, RU (2009); The Essential Art of African Textiles: Design Without End, Metropolitan Museum of Art, New York, US (2008); Fourth Plinth Commission, National Gallery, London, UK (2008); War and Discontent, Museum of Fine Arts, Boston, US (2007); Contemporary Commonwealth, The Ian Potter Centre, National Gallery of Victoria, Melbourne, AU (2006); Translation, Palais de Tokyo, Paris, FR (2005); Vantage Point, Irish Museum of Modern Art, Dublin, IR (2001); Intelligence: New British Art 2000, Tate Britain, London, UK (2000), Sensation, Brooklyn Museum of Art, New York, US (1999) and Pictura Britannica, Museum of Contemporary Art, Sydney, AU; toured to the Art Gallery of South Australia, Adelaide, AU and the City gallery, Wellington, NZ (1997).