CHICAGO, IL.- Wrightwood 659
hails the Stonewall Rebellion on its 50th anniversary with About Face: Stonewall, Revolt and New Queer Art. This major exhibition, which occupies all four floors of the new Tadao Ando-designed Wrightwood 659, features nearly 500 works that seek to reframe the traditional view of the uprising. Rather than claiming Stonewall as the beginning of the gay and lesbian liberation movementas is customarythis exhibition focuses on a rejection of the traditional binary view of sexuality and gender identity, exploding the very idea of gay and straight, woman and man, minority and majority, or feminine and masculine. In the works on view in the exhibition, sexuality and gender identity, far from clear categories, bleed and overlap to the point that queerness becomes a verb, not a noun.
Centered on the idea of resisting these structuring binaries, the exhibition celebrates a pluralistic, intersectional rebellion grounded in the idea that identity is at once deep-rooted and disposabletruth and drag in one package. About Face engages the diversity of queerness with painting, sculpture, photography, film and video, and installation and performance art of the highest quality. Showing many international artists for the first time in the US or Chicago, the exhibition will introduce audiences to some of the best queer work being done today.
About Face: Stonewall, Revolt and New Queer Art is on view from May 22 through July 20, 2019. Wrightwood 659 is its only venue. A scholarly catalogue will be published after the exhibition closes.
Exhibition curator Jonathan David Katz, Visiting Professor of Gender, Sexuality and Womens Studies at the University of Pennsylvania and chair of the doctoral program in Visual Studies at the State University of New York at Buffalo, notes, The traditional view that Stonewall represents the birth of a gay and lesbian movement, is not, in fact, accurate: The Stonewall Rebellion was not the beginning and it was never just about gay and lesbian. Indeed, it was ignited by trans people of various stripes who put the notion of sexuality as either gay or straight under pressure. With work by an enormous diversity of artists, the bulk of them contemporary, Ab out Face intends to trace the hybridity and ongoing metamorphosis that is the dominant profile of this long struggle for equality and inclusion.
Unlike other exhibitions presented on the anniversary of the Stonewall Rebellion, About Face attempts to provide a state-of-the-field survey of queer art today, with works by artists from Canada, China, Colombia, Cuba, France, India, Indonesia, South Africa, the UK, Sweden, and the United States. They are trans, female, male, and intersex, as well as African or of African descent, Indigenous, Asian, and Latinx, and/or some combination of all of these. Together, they give form to the idea of a collective queerness defined by transness and metamorphosis, even as they celebrate our racial, gendered, and ethnic differences. Many of the artists, including Harmony Hammond, Keith Haring, Sharon Hayes, Peter Hujar, Deborah Kass, and Jacolby Satterwhite, to name a few, have become canonical, while others, such as Greer Lankton, Jerome Caja, Del LaGrace Volcano, Alice OMalley, and Attila Richard Lukacs, are equally talented but less well known in this country.
About Face is installed in four sections that map a trajectory from political resistance to the transcending of stable identity categories. It begins with a section called Transgress, encompassing works that aggressively resist available social hierarchies. Works on view in this section include Lock Up by Martin Wong, one of a group of works on same-sex intimacy among men who dont read as queer; a substantial showing of never-before seen photos by one of the founders of queer politics, murdered San Francisco Supervisor Harvey Milk; a primer on lesbian liberation by Joan E. Biren, and some photos by Peter Hujar that are exhibited here for the first time. The following section, Transfigure, reframes often stereotypical tropes of identity, playing with their sometimes negative connotations and subverting presumptions. Jacolby Satterwhites virtual reality video, for example, immerses us in a queer utopia while South African Zanele Muholis glorious self-portraits self-consciously limn the parameters of blackness as exoticism. Other works here include a suite of magisterial, heretofore unseen, abstract paintings by Harmony Hammond that challenge the presumption that for art to be lesbian, it must represent the body.
This section is followed by Transpose, which traces the give-and-take between queer and non-queer cultures. Deborah Kass abstracted disco paintings, Nick Caves Soundsuits, and John Dugdales nostalgia-tinged photography all testify to the fact that the divide between queer and straight is never as pronounced as some politicians and preachers would have us believe.
The works in Transcend, the final section of the exhibition, flee any grounding in defined and circumscribed identity categories. Kent Monkman, perhaps the leading Canadian artist at work today, is represented by his masterwork, Dance to the Berdashe, its title taken from a 19th-century George Catlin painting of a queer Native American ceremony. In Monkmans multi-media installationprojected onto Buffalo hides that on close inspection are actually seen to be modern, manufactured hidestraditional First Nations dances combine with hip hop moves and even Hollywood film choreography to yield a culture that is already hybrid, even as we approach it as authentically indigenous. Carlos Motta is shown crucified nude and upside down in his Inverted World, appropriating Catholic iconography to make a statement about the Church, while Jerome Cajas 120 small-scale paintings, at once whimsical, furious, funny, and death-haunted (some are painted on the ashes of dead friends), echo his own bad drag queen persona and his incandescent career before his premature death from AIDS.