WINTERTHUR.- For five decades, photographer Claudia Andujar (b. 1931) has dedicated her life and work to the indigenous Yanomami communities in the Amazon region of Northern Brazil. In the late 1970s, when the community found itself subjected to severe external threats, the Swiss-born photographer, who is based in São Paulo, began fighting for the Yanomamis rights. Her fourteen-year battle alongside Yanomami leader Davi Kopenawa and other concerned parties led to an official demarcation of the communitys land in 1992. Today, Andujars activist efforts are as relevant as ever as is illustrated by current events, such as the ongoing deforestation and environmental destruction caused by mining and ranching, human rights violations in the region or the spread of malaria and COVID-19.
The exhibition Claudia Andujar The Yanomami Struggle, which brings together photographs, audiovisual installations, Yanomami drawings and other documents, is based on two years of research in Andujars archive. It is the first major retrospective dedicated to the work of the Brazilian activist, a survivor of the Holocaust, who has devoted her life to photographing and defending the Yanomami one of Brazils largest indigenous communities threatened by public and private greed. Since 1971 Andujar has been documenting this community, a people living in relative isolation in the northern Amazon rainforest. She subsequently went on to join the community, thus deepening relations between them.
The first part of this exhibition presents the evolution of Andujar´s artistic work during the 1970s, when she sought to share her fascination with the Yanomamis shamanic culture in her photography and illustrated books. Her photographic documentation of spiritual rituals, her sensitive portraits and a project with Yanomami drawings that she initiated gave viewers insights into the communitys way of life. At the same time, however, Brazils military dictatorship initiated a national plan to colonise Amazonia and exploit its natural resources, which led to the mass spread of deadly diseases among the Yanomami. In the face of this catastrophe, Andujars work became increasingly activist.
Thats when I started thinking about developing a whole project that would allow me to both immerse myself in the Yanomami culture and develop strategies to defend them. I didnt think about making it my lifes work, but thats what happened Im still involved and probably will be until the end of my life. ---Claudia Andujar, photographer and activist
The second part of the exhibition shows how Andujar moved away from art to focus on direct political action as part of the struggle to defend the Yanomami people. In 1978 Andujar and a group of activists founded an NGO to advocate Yanomami rights and assert the communitys territory. During the 1980s she travelled the world with the Yanomami shaman and spokesperson Davi Kopenawa to mobilise international attention. Their longfought battle culminated in the demarcation of Yanomami territory in 1992 a victory that is now being undermined by the policies of the current Brazilian government.
The Brazilian government is failing to protect indigenous communities and their territory against the invasion of illegal gold mining, deforestation and land grabs. The arrival of COVID-19 constitutes a new threat to the life of the Yanomami, who have organised the international campaign #MinersOutCovidOut. The exhibition brings intofocus the humanitarian and environmental crises that have been exacerbated by the pandemic.
An exhibition by Instituto Moreira Salles in Brazil, in partnership with Hutukara Associação Yanomami and Instituto Socioambiental, curated by Thyago Nogueira. In cooperation with CULTURESCAPES 2021 Amazonas and planned as an international collaboration with the Fondation Cartier in Paris, the Triennale Milano, the Fundación MAPFRE in Madrid and the Barbican Centre in London.
Claudine Haas was born on June 12, 1931, in Neuchâtel, Switzerland, as the only daughter of Germaine Guye, a Swiss Protestant, and Siegfried Haas, a Hungarian Jew. Claudine grew up in Northern Transylvania. After the separation of her parents, she lived with her father. Following the German military occupation of Transylvania, her father and other members of his family were deported to Auschwitz and Dachau, where they would all perish. Claudine and her mother fled to Switzerland, before Claudine moved alone to New York, where she settled and adopted the name Claudia.
She married Julio Andujar, a Spanish refugee, divorcing him shortly afterwards but keeping his surname to conceal her Jewish origins. In the mid 1950s Andujar left New York to reunite with her mother in Brazil. She arrived in São Paulo, where she continues to live today, and began to take an interest in photography. In the early 1970s, with the help of a John Simon Guggenheim grant, she made the first of many trips to the Catrimani River basin in the northern Brazilian Amazon, where she conducted most of her photographic work on the Yanomami. In the mid 1970s she began to campaign for the rights of the Yanomami, whose way of life was under threat from the construction of a highway and various other perils, including mining and epidemics.
In 1977 the Brazilian government expelled Andujar from the Yanomamis territory. She subsequently co-founded the Commission for Creation of the Yanomami Park (CCPY), an NGO dedicated to the defence of the territory, culture and human rights of the Yanomami. A year later, Andujar was authorised to return to the Yanomamis territory, where for decades she has been drawing attention to their ongoing challenges in a wide variety of projects first as a political activist and later with the help of her numerous photographs and archive.