Drawing from its extensive holdings of works byand inspired byAlbrecht Dürer, the Clark
presents Dürer & After, on view July 17 through October 3, 2021. Original prints appear alongside faithful imitations and freer interpretations by artists including Israhel van Meckenem the Younger, Marcantonio Raimondi, Hieronymus Hopfer, and Jan Wierix, offering a unique opportunity to assess Dürers centuries-long artistic legacy.
Albrecht Dürers mastery is unquestioned. While its a delight to study his exceptional prints, the opportunity to look at these works through a different lensthat of his influence on other artistshelps us to appreciate Dürer anew, said Olivier Meslay, Hardymon Director of the Clark. It has been more than ten years since we last showed Dürers prints in our galleries, and we look forward to sharing a wide selection of them with our visitors. He will always surprise youyou will always find something new in Dürers work.
Until well into the fifteenth century, printmaking in Europe was regarded not as an art form but as a utilitarian method of replicating and circulating imagery. A portable medium that served equally well for devotional images as for playing cards, prints were valued above all as carriers of visual information, to be used and eventually discarded rather than admired and preserved. That began to change with the Nuremberg-born artist Albrecht Dürer (14711528). Revered for his technical virtuosity, rich pictorial imagination, and vast production across print media, Dürer was one of the first European artists whose prints garnered appreciation as art. The bold AD monogram that adorns much of his work asserts not just the crafting of a printable surface but also the authorship of a visual idea, the likes of which, in his famous phrase, was never before seen nor thought of by any other man. Dürers prints, whose aesthetic and intellectual qualities delighted collectors, also inspired numerous imitators during his lifetime and long afterward. From strict copies to free interpretations, these after-Dürers reflect a range of motives. While many imitators copied in the spirit of learning from or paying homage to his brilliant art, others sought to deceive or profit by sowing confusion around an images true authorship.
We are extremely fortunate to have deep holdings of Dürers works in the Clarks collection, and its exciting to be able to show a range of prints from across his career in this exhibition, said Anne Leonard, Manton Curator of Prints, Drawings, and Photographs. Considering his original works alongside those of both his devoted copyists and his more unscrupulous imitators gives us a fascinating opportunity to trace Dürers lasting influence. Centuries afterward, his technical ability and brilliant imagination continue to reach across the centuries to captivate modern-day viewers and inspire new generations of artists.
Sterling and Francine Clarks original collection included few German prints, but in 1968 the Institute acquired a renowned collection of 243 Dürer prints amassed by Tomás Harris as well as a second group purchased from the Museum of Fine Arts, Boston. Before the Harris acquisition, the Clark already owned a significant number of copies after Dürer, which, though they command less value on the art market, tend to be rarer than originals. Far from being rendered irrelevant by so-called autograph prints, these replicas, imitations, and adaptations speak eloquently to Dürers legacy. In this exhibition, originals and copies are grouped together to reveal the complex afterlife of some of his most celebrated images.
Dürer & After is presented in the Eugene V. Thaw Gallery for Works on Paper. This exhibition is organized by the Clark Art Institute and curated by Anne Leonard, Manton Curator of Prints, Drawings, and Photographs. Generous support for this exhibition is provided by Denise Littlefield Sobel.
The more than forty works on view span Dürers career and include examples by a range of copyists both known and anonymous: from early virtuoso engravings such as Four Nude Women (1497), Saint Eustace (c. 1501), and Adam and Eve (1504), to the woodcut Life of the Virgin (15001504) famously copied by Marcantonio Raimondi in Venice, to the eight-part series of large-scale woodcuts for Emperor Maximilian I known as The Great Triumphal Chariot (1522), and finally to the celebrated trio of Meisterstiche considered Dürers supreme achievements in the print medium: Knight, Death, and the Devil (1513), Saint Jerome in His Study (1514), and Melencolia I (1514). In addition to specific questions of connoisseurship, the larger motivations for copying Dürers models are explored.
Four Nude Women (1497), one of Dürers earliest signed engravings, is presented in a rare lifetime impression. It is sometimes called Four Witches, as if the figures standing in a circle were enacting a mysterious ritual such as casting a love spell beneath the fruit of a mandrake. Resonance with the Three Graces of classical mythology has also been noted, though the letters O.G.H. on the print remain enigmatic. The copper plate engraved by Israhel van Meckenem one year later is extremely rare, as most metal matrices from this period were melted down for other uses. Van Meckenem traced his design from an impression of Dürers print and engraved directly onto the plate, resulting in a reversed orientation. His industrious copying of Dürers works under his own signature marks the emergence of print collecting and anticipates the surge of entrepreneurial publishing half a century later.
Dürer considered Saint Eustace (c. 1501) a showpiece, presenting it on six occasions while in the Netherlands in 1521. Part of the stunning achievement of the print stems from the challenge of achieving an even pressure across the entire inked surface of so large a plate. Amidst a profusely detailed representation of nature, the prints subject is the Christian conversion of the pagan Eustace, who, on a hunt, has a vision of Christ on the cross. The etched version by Hieronymus Hopfer lacks Dürers monogram and is inscribed with the printmakers own name, indicating no intent to deceive buyers. Based in Augsburg, Hieronymus worked with his father, Daniel, and his brother, Lambrecht, to reproduce woodcut and engraved designs in the newer medium of etching. The Clarks impression of Hopfers Saint Eustace, made from a very worn plate, reflects the faster degradation of an etched matrix compared to an engraved one and the high demand for copies after Dürer. Hopfers reproductions are known to have been editioned as late as the nineteenth century.
One of the first prints that Dürer dated on the copperplate is the iconic engraving Adam and Eve (1504). Produced before Dürers second journey through Italy, the image represents a culmination of intensive, years-long studies in the construction of the human figure. Numerous preliminary studies attest to his rigorous preparation for this composition, whose figures present ideal proportions and articulated muscles. Dürers familiarity with sources from classical antiquity is manifested in the nudes resemblance to ancient statuary. In 1566, Jan Wierix executed a meticulous copy at the age of just sixteen. He added his name under Dürers, clearly distinguishing his work as printmaker from that of the inventor. Along with his brother, Wierix made about fifty engraved copies after Dürer, signing in their names without intent to deceive.
The Life of the Virgin, a major series comprising twenty woodcuts, counts among the most popular works ever to leave Dürers workshop. The book version quickly became a bestseller, and when Dürer was unable to keep pace with demand, other artists quickly gravitated to The Life of the Virgin as a lucrative sales opportunity. Within months of its publication, numerous variations copying or paraphrasing Dürers work, or simply borrowing certain details, began to trickle onto the market.
Although some historical accounts claim that Marcantonio Raimondi was taken to court in Venice after forging the Life of the Virgin series (and signing with Dürers unmistakable AD monogram), it seems more likely that Dürer, anxious to stem the flow of copies, proposed a collaborative Italian edition of the folio. This explains the many monograms (including AD and MAF) that pepper Raimondis Glorification of the Virgin. Dürers protective attitude toward his work reflects a rising concept of the copyright. The book edition of The Life of the Virgin includes a colophon warning of the dire consequences of copying it:
Woe to thee, fraudster and thief of someone elses labors and invention, let thou not even think of laying thy impertinent hands on this work. For let me tell thee that Maximilian, the most glorious emperor of the Holy Roman Empire, granted us the privilege that no one might print copies of these pictures, and that no such prints might be sold within the imperial domains. But should thou still transgress, whether out of disregard or criminal avarice, be assured that after confiscation of thy property the severest penalties shall follow.
Another work commissioned by the Holy Roman Emperor Maximilian I, The Great Triumphal Chariot (1522), is a masterwork of imperial propaganda. Comprising eight large woodcut prints known collectively as the Triumphwagen, this work shows the emperor in his elaborately decorated triumphal car. A keen supporter of the arts and sciences, Maximilian recognized the capacity of printing to shape his public image and commissioned many projects glorifying himself and his Habsburg ancestors. The Great Triumphal Chariot was first envisioned as part of a Triumphal Procession comprising 137 woodcut panels measuring 177 feet long, a monumental project also featuring a Triumphal Arch with 192 woodcut panels measuring ten feet high and twelve feet wide. After Maximilians death in 1519, work on the complete edition stopped, but Dürer published these eight prints on his own initiative several years later. Their success and wide diffusion led to seventeen editions being published in the sixteenth century alone. The set on view comes from the fourth edition, issued in 1559. With the spread of the Reformation, woodcut production shifted from painters workshops to the print shops of illuminators and block cutters. Book dealer and printer Hans Guldenmund became Nurembergs premier publisher of broadsheets, a landmark innovation in the history of printing, in the 1530s. The wear on Guldenmunds woodblocks copying Dürers Triumphal Chariot is seen in the impressions from the 1609 Amsterdam edition included in the exhibition.
Adaptations and Interpretations
Melencolia I (1514), Dürers most celebrated engraving and the only one bearing a title within the image, portrays a heavily draped winged figure leaning her chin on her hand in weary despair. This personification of Melancholy spoke powerfully to writers and artists of the Romantic period and afterward. Before Dürers image, representations of melancholy appeared chiefly in treatises on medicine, where it was discussed as a disease, and in broadsheets and almanacs. On the contrary, Dürers interpretation associated melancholy with productive creative activity. The tools and scientific instruments strewn around the central figure emphasize the importance Dürer accorded to calculation and analysis in his own work. In an engraved copy of Dürers Melencolia I by Jan Wierix, the AD monogram is left quite discreet at the lower right, in the shaded part of the step on which Melencolia is sitting. Wierix also added an inscription with his own name and the date of his engraved copy. His signature is sometimes trimmed to pass off this impression as Durers autograph work.
A largely self-taught artist, James McBey is best known for his role in the etching revival of the early twentieth century. In Portrait of the Poet James Thomson with Dürers Melancholia in Background (1932), McBey sets a dramatically contrasting black-and-white portrait of his Scottish compatriot, the poet James Thomson, against an impressionistic sketch of Dürers famous Melencolia I rendered in light gray wash. Thomson, who wrote under the pseudonym Bysshe Vanolis, was known as the most bleakly pessimistic of the Victorian poets. Depicted in half-length profile, his posture and expression resonate with those of the seated Melancholia, forming an apparent spiritual sympathy.
The meaning of one of Dürers most famous and influential works, Knight, Death and the Devil (1513), still provokes debate. The title dates to the late eighteenth century. Dürer referred to it only as Reuter (rider), though he clearly lavished attention on the complex details and varied textures of the ambitious pyramidal composition. The armed man on horseback has been variously interpreted as Martin Luther, Girolamo Savonarola, Pope Julius II, or the much-feared warrior knight Franz von Sickingen. But the print may simply represent Dürers response to Erasmuss Handbook of the Christian Knight (1502), which urges every Christian to live as a soldier in the service of God. Four hundred years later, the French artist Maurice Neumont reinterpreted Dürers famous image to express anti-German sentiment during World War I. In Neumonts 1915 print, the Christian knight becomes a German imperial army general, Death sports contemporary costume, and the figure representing the Devil wears a gas mask. In the lower right, outside the margin, Neumont includes a citation of Dürers original knight and Death holding an hourglass.
In a very different register, the exhibition also includes contemporary artist Parker Itos (b. 1986) reinterpretation of two of Dürers most noted works. Itos Melencolia 2 and Me, Death, and the Devil provide an irreverent, subversive take on the most celebrated of Dürers engravings, showing that the urge to reinterpret them is alive and well 500 years later. Casting himself as the central protagonist, and adding numerous American pop-culture references, Ito also injects color into each set of images using an additive process that mimics multiblock chiaroscuro woodcut printing. The seventh, final state in each series is a black-and-white line print closer to Dürers aesthetic but retaining the contemporary iconography.
Saint Jerome in His Study (1514) enjoyed great success among Dürers contemporaries for its sensitive depiction of the scholar. A Church Father and author of the long-authoritative translation of Scripture from Hebrew into Latin, St. Jerome appears more frequently in Dürers work than any other saint. Even the Reformation, which decisively rejected the Catholic cult of the saints, did little to stem his popularity; the humanistic circle around Dürer respected and revered Jeromes intellectual achievements. By 1520, the technical challenges of engraving and woodcut had been largely overcome, but etching, which uses the corrosive properties of acid rather than the action of an engraving tool to incise a design in a metal plate, was still in its infancy. The Hopfer family transferred their expertise in armor decoration to the etching plate, becoming leading promoters of the still-experimental medium. Leaning on the popularity of Dürers compositions to ensure sales, Hieronymus made accurate copies of Saint Jerome in His Study (152050) in a range of sizes to cater to all budgets. In Wolfgang Stubers reversed square copy (1580), the saint bears the features of Protestant reformer Martin Luther.