FORT WORTH, TX.- The Amon Carter Museum of American Art hosts the first major exhibition in the United States to explore the multifaceted meanings of hunting and fishing in both painting and sculpture from the early 19th century to the mid-20th century. Wild Spaces, Open Seasons: Hunting and Fishing in American Art is on view October 7, 2017, through January 7, 2018, and features more than 60 paintings and sculptures that together demonstrate the aesthetic richness and cultural importance of hunting and fishing in America. Admission is free.
“Hunting and fishing is a subject that captivated artists throughout the 19th and 20th centuries,” says Amon Carter executive director Andrew J. Walker. “Not mere pictures of wild game and fish, these paintings and sculpture show that the relationship between man and nature defined the American experience for artists as broad reaching as Winslow Homer and Charles M. Russell.”
Wild Spaces, Open Seasons includes a wide variety of genre scenes, landscapes, portraits and still lifes, including iconic and rarely seen works by Thomas Cole, Thomas Eakins, Winslow Homer, Augustus Saint-Gaudens, Andrew Wyeth, as well as key pictures by specialists such as Charles Deas, Alfred Jacob Miller, William T. Ranney and Arthur Fitzwilliam Tait. In addition, the show sheds new light on modernist interpretations of these subjects by George Bellows, Stuart Davis and Marsden Hartley. The works illuminate evolving ideas about community, the environment, national identity, place and wildlife, offering compelling insights into socioeconomic issues and cultural concerns. Capturing a communion with nature that was becoming increasingly scarce over the decades, many artists alluded to the country’s burgeoning industrialization and urbanization at the turn of the century.
The exhibition is organized into six thematic sections: Leisurely Pursuits, Livelihoods, Perils, Communing in Nature, Myth and Metaphor, and Trophies.
Leisurely Pursuits examines representations of hunting and fishing as recreational pastimes, often the province of society’s upper echelons, and the role of art making in navigating the social codes of leisure. Despite its European aristocratic origins, the hunt as an upper-class social ritual with strict codes of etiquette infiltrated but morphed in American democratic society. The portraits in this section display how the European tradition of representing sitters as gentleman-hunters was transformed in the American context, where hunting was central to the rugged exploits of folk heroes like Daniel Boone and later became legitimatized as a popular, hyper-masculine sport in the era of Theodore Roosevelt.
Livelihoods features images of commercial enterprise, necessity and sustenance involving different social strata. Many people—guides, frontiersmen, trappers—depended on the bounty of the forest and waterways for their well-being. While America’s expanding agricultural prosperity made hunting for sustenance less of an imperative, the fur trade and commercial fishing still generated income. The paintings in this section explore the ways in which hunting and fishing became a means of financial reward.
Suspense-filled and often sublime depictions of close calls, tights spots and struggles to the death fill the Perils section. Such artworks enjoyed great popularity in America during the second half of the 19th century. Whether for commerce, sport or sustenance, hunting is fraught with a host of potential perils, including harsh weather, human error, rugged terrain, territorial disputes and wild animals. These works served as both spectacles intended to excite viewers, as well as visual metaphors for man’s attempts to tame the wilderness. As the country moved toward modernity, many Americans romanticized a past that celebrated the danger brave hunters faced in the unforgiving and volatile wilderness.
Depictions of fellowship and camaraderie in the fourth section, Communing in Nature, reveal how outdoor endeavors forged familial bonds and strengthened communities against the backdrop of shifting attitudes toward the natural world. Artists depicted families, pairs and parties engaged in hunting and fishing activities to express their beliefs in these groups as novel communities that would reinvigorate American society. Capturing vital moments of camaraderie and fellowship amongst hunters and fisherman, many artists suggested that these brother- and sisterhoods were communal antidotes to the fracturing of rural societies caused by industrialization and urbanization.
Myth and Metaphor investigates the persistence of mythological associations prevalent to hunting and fishing, the ritual and spiritual aspects of the practice, and the way in which the figure of the hunter in particular became a malleable metaphor in the modern era. The works in this section forge the connections of hunting and fishing imagery in America to traditional myth—from personal mythic narratives of catching the fish of a lifetime, to the subject’s Classical roots, to political and religious allegory. This section reveals that from the earliest cave paintings and modern renderings of the chaste huntress Diana to the coming-of-age ritual aspects of the American Indian hunt and the parallels drawn between their participants and Classical models, the idea of myth and spirit, and even religious symbolism, is central to images of hunting and fishing.
In the final section, Trophies, depictions of spoils of the hunt act as symbols of masculinity, mortality and nostalgia. Artists’ desire to create trophy paintings gave new meaning to trompe l’oeil, or “fool the eye” still lifes. Prized for their cleverness and ability to test the limits of perception, trompe l’oeil still lifes memorialized the hunt for a growing class of sportsmen. Works in this section open onto issues of display and taxidermy, trompe l’oeil gambits and formal innovation.
In conjunction with Wild Spaces, Open Seasons, the Amon Carter presents Caught on Paper, a selection of works on paper from the museum’s collection that echoes the themes of the paintings and sculptures in Wild Spaces.
