The Vancouver Art Gallery launches fall with the first major retrospective of Bay of Quinte Mohawk artist Shelley Niro
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The Vancouver Art Gallery launches fall with the first major retrospective of Bay of Quinte Mohawk artist Shelley Niro
Shelley Niro, 1779, 2017, mixed media sculpture with video, velvet, beads, stiletto heels, Art Gallery of Hamilton. Gift of the Women’s Art Association of Hamilton, 2018, Photo: Joseph Hartman.



VANCOUVER.- The Vancouver Art Gallery announced the much-anticipated presentation of Shelley Niro: 500 Year Itch, a monumental retrospective that surveys the 40-year career of celebrated Bay of Quinte Mohawk artist Shelley Niro. Organized by the Art Gallery of Hamilton (AGH) with the Smithsonian’s National Museum of the American Indian and with curatorial support from the National Gallery of Canada, this extraordinary exhibition showcases the full breadth of Niro’s prolific career from her unique perspective as a Kanyen'kehá:ka (Mohawk) woman, bringing together works across painting, photography, sculpture, mixed media and film.

“We are honoured to be able to share this remarkable retrospective of Shelley Niro’s career with Vancouver,” says Anthony Kiendl, CEO & Executive Director of the Vancouver Art Gallery. “Niro has been fundamental in shaping the discourse around Indigenous representation, culture and ways of being.”

From the 1980s to the present, Niro has created art that reflects contemporary life and builds upon Kanyen’kehá:ka (Mohawk) philosophies, deep understandings of history and a woman-centred worldview. Accessible, humorous and peppered with references to popular culture, this sharp-witted survey delves into the timeless cultural knowledge and generational histories of the artist’s Six Nations Kanyen'kehá:ka community to make art that provides purpose, hope and healing.

“The Art Gallery of Hamilton is thrilled to be sharing this important project,” says Shelley Falconer, President and CEO of the Art Gallery of Hamilton. “We are confident that Shelley Niro’s incredibly poignant works will resonate deeply with Vancouver audiences. The artist’s talk will be an excellent chance to hear from the artist herself, along with the audio guide located throughout the exhibition.”

Spanning almost four decades and over seventy works—from painting to beading—the exhibition is organized into themes that Niro often returns to: Matriarchy, Past is Present, Actors and Family Relations. Each provides vantage points from which she probes ideas central to her experience and identity as a Kanyen’kehá:ka (Mohawk) woman. Niro’s persistent vision is to empower Indigenous women and girls, advocating for self-representation and sovereignty. Her highly empathetic approach moves viewers to understand the issues at hand through her visually impactful and politically powerful manner. She uses parody, feminism and spirituality to examine identity and, in turn, brings political power to the realm of the personal.

The exhibition title refers to the film The Seven Year Itch, released in 1955, the year after Niro was born. The film, starring Marilyn Monroe, portrays a marriage unravelling and refers to the concept of relationships waning after seven years. Niro explores this idea, suggesting that the relationship between colonizers and Indigenous peoples has always been uncomfortable, and there remains an itch. Niro created a self-portrait titled The Seven Year Itch in 1992, in which she imitates the famous scene of Marilyn Monroe standing over a subway grate with her dress blowing up.

“I remember seeing Shelley’s first solo show back in 1992 and slowly realizing, standing before Mohawks in Beehives, that I was witnessing a paradigm shift in contemporary Indigenous art,” says Richard Hill, Smith Jarislowsky Senior Curator of Canadian Art at the Vancouver Art Gallery. “It was fundamentally a change in how Indigenous identity was publicly presented. I had experienced a good deal of humour in Indigenous communities, but I hadn’t seen an artist treat identity as a space of riotous and inventive role-playing like Shelley did. It was liberating, opening a space for a rich, complex and often hilarious view of contemporary Indigenous experience. Any stereotype that got in her way was not so much overthrown as deftly pierced by laughter and left to deflate under the weight of its own absurdity.”










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