Harvard Art Museums present works by Fluxus artist Wolf Vostell in Winter 2024 Exhibition
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Harvard Art Museums present works by Fluxus artist Wolf Vostell in Winter 2024 Exhibition
Wolf Vostell, German, Fall and Rise and Fall, 1954. Décollage, assembled; paper, plexiglass, and posters. Collection Cremer, LWL-Museum für Kunst und Kultur, Münster. © The Wolf Vostell Estate. Photo: LWL-Museum für Kunst und Kultur, Westfälisches Landesmuseum, Münster/Hanna Neander.



CAMBRIDGE, MA.- In Wolf Vostell: Dé-coll/age Is Your Life, the Harvard Art Museums are presenting works by German Fluxus artist Wolf Vostell, whose aesthetic philosophy of “dé-coll/age” employed the use of destruction in art to generate consciousness of destruction in life. The exhibition includes prints, films, multiples, sculptures, artist publications, and performance ephemera drawn primarily from the Busch-Reisinger Museum’s collection, the largest repository of the artist’s work in the Americas. Works by Vostell’s Fluxus collaborators and other peers who employed destructive methods in their work—including Joseph Beuys, Alberto Burri, Hy Hirsh, Nam June Paik, Benjamin Patterson, and Gerhard Richter—are also part of the exhibition. The exhibition is on display through May 5, 2024, in the University Research Gallery, located on Level 3 of the Harvard Art Museums. Wolf Vostell: Dé-coll/age Is Your Life was curated by Kyle Stephan, the 2021–23 Hakuta Family Nam June Paik Curatorial Fellow in the Division of Modern and Contemporary Art at the Harvard Art Museums. Loans have generously been provided by the LWL-Museum für Kunst und Kultur, Münster, as well as Harvard University’s Fine Arts Library and Houghton Library.

"Art shall remind us that we must remember." Wolf Vostell

A child of a Sephardic Jew who witnessed the brutality of World War II and its aftermath in Germany, Wolf Vostell (1932–1998) committed his artistic practice to remembering the atrocities of war, violence, and genocide. Confrontational and unsettling, his art resists the cultural erasure of human suffering and cultivates collective awareness of and resistance to the violence of past and present. Nuclear warfare, Cold War aggression, technological disaster, environmental devastation, and above all, the genocidal acts of the Nazi regime shaped his understanding of aesthetics. One of the first German artists to address the Holocaust after World War II, Vostell felt an urgency to prevent future catastrophe. Working in a variety of mediums, he jolted spectators from complacency, dismantling mechanisms of mass media and consumerism that numbed individuals to violence and human suffering.

“One of the most uncompromising and formally innovative artists of his generation, Wolf Vostell perceived art as an ethical act. His lifelong practice of dé-coll/age creatively, and often disturbingly, probed under the surface of media images and everyday behavior to excavate suppressed histories of violence and to scrutinize the social mechanisms that enable collective complicity,” said Stephan.

Décollage—meaning “to unglue” or “to take off”—describes the artistic process of ripping layered street posters to reveal poster fragments underneath. Vostell associated torn street posters with war-ravaged landscapes as well as destructive events and technologies of the 20th century. He appropriated the term as a comprehensive concept for his art, stylizing it as “dé-coll/age” to emphasize destruction as a creative process.

Vostell initially lacerated posters to excavate references to the Nazi regime and postwar German society. Adapting techniques of dé-coll/age to other media, he manipulated magazines, newspapers, and television images to decry international geopolitical conflict and technological warfare. Central to his practice were dé-coll/age happenings, participatory group events that staged symbolic confrontations with destruction to incite spectators to become critical actors in their own lives.

In 1962, Vostell cofounded Fluxus, an international collective of artists that innovated intermedia art, or art that falls between traditional genres of performance, music, poetry, painting, and sculpture. Exalting process over object, Fluxus artists proposed actions that used confrontation, humor, chance, and audience participation to disrupt routine social behavior and undermine the elitism of high art.

“As its title suggests, Wolf Vostell: Dé-coll/age Is Your Life not only introduces the intermedial practice of this major 20th-century German artist to U.S. audiences, but also speaks to our own time, our lives. Vostell’s strategies of critical disruption offer a model for us to attend to the conflicts as well as the technologies and media of our day,” said Lynette Roth, the Daimler Curator of the Busch-Reisinger Museum, one of the Harvard Art Museums’ three constituent museums.

The installation features a wide range of works by Vostell, the majority of which were gifted by or purchased from The Wolf Vostell Estate in 2022. The first gallery introduces Vostell’s beginnings in Paris and Germany and includes Fall and Rise and Fall (1954), one of the artist’s first poster artworks, on loan from the LWL-Museum für Kunst und Kultur, Münster. For this work, Vostell assembled thick fragments of tattered posters from the war-ravaged streets of Cologne into an altered readymade composition. With torn fragments revealing National Socialist posters from 1938, the assemblage signals the violent past lurking just under the surface of postwar German society.

The “Fluxus and Dé-coll/age Happenings” section of the exhibition features copies of dé-coll/age: Bulletin aktueller Ideen (dé-coll/age: Bulletin of Current Thinking), the first Fluxus-affiliated publication, which Vostell designed and edited; and Coca-Cola 2 (1964), which exemplifies Vostell’s innovative “blurring” technique. For the latter, Vostell wiped solvent across the front and back of an issue of LIFE magazine to selectively blur images and highlight relationships between war and capitalism in the 20th century. This section also presents announcement cards, posters, scores, and multiples related to Vostell’s performances and de-coll/age happenings, such as Kleenex (1962), 9 No-dé-coll/ages (1963), YOU (1964), and Salad (1970–71), as well as photographic documentation of these events, which are on display throughout the exhibition.

The “TV Dé-coll/age” section highlights Vostell’s adaptation of dé-coll/age techniques to television. Two films by Vostell play on a loop in a darkened nook outfitted with beanbag chairs: Sun in Your Head (1963)—his first dé-coll/age film—features distorted broadcast images of a military parade, international political figures, and a bomber pilot commanding an air raid edited with other live footage to amplify glitches and repetitions, while Starfighter (1967) captures the disintegration of a broadcast image of a squadron combat-ready supersonic Lockheed F-104 Starfighter jets on a U.S. Air Force base in Germany. TV Blur (1966), a screenprint conceived on the eve of the introduction of color TV in Germany, alerts viewers to the ideological manipulation of images encountered in the commercial media landscape.

Vostell’s dé-coll/age experiments with concrete include Endogene Depression V (1980), a concrete cast of a television on a wooden table created for an environmental installation at the Los Angeles Institute of Contemporary Art in 1980–81. It is displayed in front of a mural-size archival image of the immersive installation, which included 30 broadcasting televisions dipped in concrete and a flock of live turkeys. An edition of Vostell’s artist book Betonierungen (Concretifications) (1971), a loose-leaf publication featuring photographs of his completed concrete artworks and his proposals for “concretifications” of postwar consumer goods, appears alongside Concrete Book (1971), a version of Betonierungen that the artist encased in concrete as a critique of the commercial art world. Other screenprints by Vostell include Concreted B-52 (1970), which decries the bombing of Laos during the Vietnam War and the automation of warfare; and Olympiade I–IV (1972),), a series of four prints that appropriate photojournalistic images of civilian casualties during the Vietnam War and cover the figures in concrete-like restraints to signify the deadening of life force through war, tyranny, and technological progress.










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