'Objects of Addiction: Opium, Empire and the Chinese Art Trade' explored at Harvard Art Museum

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'Objects of Addiction: Opium, Empire and the Chinese Art Trade' explored at Harvard Art Museum
Jade circular table screens mounted on cloisonné stands, China, Qing dynasty, 19th century. Dark green nephrite and cloisonné enamels on brass. Harvard Art Museums/Arthur M. Sackler Museum, Gift of Ernest B. and Helen Pratt Dane, 1942.185.124, 1942.185.125. Photo: © President and Fellows of Harvard College; courtesy of the Harvard Art Museums.



CAMBRIDGE, MASS.- Today, the Harvard Art Museums opens an exhibition that explores the entangled histories of the western sale of opium in China in the 19th century and the growing appetite for Chinese art in the United States at the beginning of the 20th century. Opium and Chinese art—acquired through both legal and illicit means—had profound effects on the global economy, cultural landscape, and education, and in the case of opium on public health and immigration, that still reverberate today.

Objects of Addiction: Opium, Empire, and the Chinese Art Trade, on display in the Special Exhibitions Gallery on Level 3 of the Harvard Art Museums, looks critically at the history of Massachusetts opium merchants and collectors of Chinese art, as well as the current opioid crisis.

A range of accompanying public programs will encourage community discussion around related topics, including the state of the opioid crisis in New England, the lingering political and economic effects of the Opium Wars, opium’s role in anti-Chinese U.S. immigration laws, and Chinese art collecting in Massachusetts. In addition, the artist collective 2nd Act will present a series of drama therapy workshops challenging ideas about addiction, and the Cambridge Public Health Department and Somerville Health and Human Services will host trainings on the use of naloxone (Narcan) to reverse opioid overdoses.

In the early planning stages, Sarah Laursen, the Alan J. Dworsky Associate Curator of Chinese Art at the Harvard Art Museums, worked with Harvard students Emily Axelsen (Class of 2023), Allison Chang (Class of 2023), and Madison Stein (Class of 2024), who were instrumental in the development of the exhibition’s narrative and associated programming. Laursen also held a series of community feedback sessions to solicit reactions to the show’s content from Harvard students, faculty, and staff, as well as local experts and community members. Notably, the exhibition is opening during National Recovery Month, a national observance held each September to educate Americans about substance use disorder and the treatment options and services that can enable them to live healthy and rewarding lives.

“This exhibition is about the past and its impact on the present—but my hope it that it will also help us to think more productively about the future,” said Laursen. “For example, the stigma around opium use initially resulted in the Qing government imposing harsh punishments for people experiencing addiction, rather than offering the empathy, treatment, and resources that people needed. Today, with overdose death rates in Massachusetts topping 2,300 individuals per year, we can learn from the past and choose to adopt harm reduction measures that will save lives.” On the collecting of Chinese art, Laursen notes, “By reexamining the formation of early 20th-century museum collections—as well as the underrecognized consequences of these initial acquisitions—we become better equipped to shape our policies for ethical collecting in the future.”

The exhibition comprises three thematic sections and presents more than 100 objects, including paintings, prints, Buddhist sculptures and murals, ceramics, jades, and bronzes, as well as historical materials including books, sale and exhibition catalogues, and magazine clippings from the collections of the Harvard Art Museums, with loans generously provided by the Peabody Museum of Archaeology and Ethnology, Fine Arts Library, Harvard-Yenching Library, Economic Botany Library of Oakes Ames, Houghton Library, and Baker Library (all at Harvard), as well as by the Forbes House Museum, the Ipswich Museum, and Mr. and Mrs. James E. Breece III.

Beginning with an examination of the origins of the opium trade, the first section includes a large comparative timeline that lays out events in China, Europe, and the United States in order to contextualize the complex histories of the opium and Chinese art trades. Britain began illegally selling Indian opium in China in the 18th century and increased its exports to counteract the demand for Chinese tea imports in Europe and the United States. In the 19th century, prominent Massachusetts merchants such as members of the Perkins, Forbes, Heard, Cushing, Sturgis, Cabot, Delano, Weld, Peabody, and other elite local families were deeply involved in the lucrative Turkish opium trade as well. Conflicts between the Qing dynasty (1644–1911) and western powers over trading rights led to two Opium Wars (1839–42 and 1856–60), whose outcomes had far-reaching political and economic consequences.

In this first gallery, examples of typical Chinese export wares including tea wares, porcelains, and paintings that were popular in Europe and North America are presented alongside opium-related objects, including an opium pipe made of water buffalo horn and an opium account book for the year 1831 that lays bare the volume of the drug imported into the port of Guangzhou by just one firm, Russell & Co., run initially by members of Forbes family. A Qing dynasty painting of the Port of Shanghai (c. 1863–64), which became a commercial center after the first Opium War, shows a bustling harbor filled with boats and ships and reveals the location of the offices of prominent opium traders such as Russell & Co. and Augustine Heard & Co. Also visible is the headquarters of auctioneer Hiram Fogg, the brother of the China trader William Hayes Fogg, for whom Harvard’s Fogg Museum is named.

Along with commerce, the first gallery also presents a range of documentary materials and ephemera that demonstrate the devastating impact of opium on Chinese society. Photographs and mass media illustrations critique the use and sale of opium. A slideshow, In Their Own Words, presents quotations from a diverse range of voices of individuals who were involved in or opposed the sale of opium and collecting of Chinese art. In many cases, these quotes flesh out the perspectives of historical figures who are named in labels throughout the galleries. Audio wands available in this space play excerpts from “Opium Talk,” an essay by Zhang Changjia (Shanghai, 1878) translated by Keith McMahon in The Fall of the God of Money: Opium Smoking in Nineteenth-Century China (Rowman & Littlefield, 2002). The translations are read by Thomas Ho, a member of the local Chinese American community, and a transcript is available in the gallery, printed with permission from McMahon.

The second section highlights the history of imperial art collecting within China and demonstrates the growing appetite for Chinese art in Europe and the United States after the Opium Wars, especially after the looting of the Old Summer Palace in Beijing by British and French Troops in 1860 and in the wake of the Boxer Rebellion (1899–1901). Through the histories of merchants, collectors, dealers, museum directors, and professors, this section examines the early 20th-century formation of Chinese art collections in Massachusetts, including at the Fogg Museum. Chinese works from the collections of the Forbes House Museum and Ipswich Museum—once homes of opium traders of the Forbes and Heard families—show the taste at this time predominantly for functional or decorative objects such as export ceramics, lacquer furnishings, and other curiosities. However, the flood of newly available palace treasures and archaeological materials prompted the collecting of ancient bronzes and jades unearthed from tombs and Buddhist sculptures chiseled from cave temple walls.

Well-connected dealers in Asian art such as C. T. Loo (or Loo Ching-tsai) and Sadajirō Yamanaka 山中定次郎 acquired items from several sources—including from Chinese elites who fled the country after the fall of the Qing dynasty, imperial family members, and American collectors who lost their fortunes in the Depression—and sold those works to eager collectors around the world, such as Harvard alumnus Grenville L. Winthrop, who obtained 25 fragments from Buddhist cave temples in Tianlongshan, China.

The exhibition includes one work from this group, a sixth-century carved fragment depicting Bodhisattva Manjusri (Wenshu Pusa); to learn more about the Tianlongshan fragments now in the museums’ collections, visit hvrd.art/reframingtianlongshan. Others such as Langdon Warner, a Harvard alumnus and curator at the Fogg Museum, joined the First Fogg Expedition to China (1923–24) and personally removed works from the Mogao Caves in Dunhuang, leaving permanent scars on the archaeological landscape of China. Two wall painting fragments, among the best preserved of the twelve that Warner brought back to Harvard, are displayed alongside a large-sale photograph showing the present condition of the mural from which they were removed (Bust of an attendant bodhisattva and Bust of a bodhisattva surrounded by a monk and devas).

Exhibition curator Sarah Laursen added: “I am often asked, where did this object come from? How did it come to Harvard? In many cases, we do not know their precise sources nor the circumstances of their removal because in the past there was no demand for documentation. For most U.S. collections of Asian art it is rarely possible to reconstruct the complete chain of ownership. But there are some questions we can start to answer: How can we work with source countries to better document, care for, and understand these objects? How can we curtail the black market? What could ethical collecting or sharing of cultural property look like in the future?”

A third section, entitled Opioids Then and Now, investigates parallels between China’s opium crisis and the opioid epidemic in Massachusetts today. Materials here clarify how addiction affects the brain (an animated video, produced for a free online Harvard edX course, plays on a monitor) and offer potentially life-saving information about harm reduction and overdose prevention. Visitors are invited to share their thoughts and personal experiences on response cards in this space and can either post them publicly on a bulletin board in the gallery or deposit them in a private box to be preserved in the Harvard Art Museums Archives. Visitors will also be able to browse recent books about opioids and harm reduction.

Harvard Art Museum
'Objects of Addiction: Opium, Empire and the Chinese Art Trade' e
September 15th, 2023 - Janury 14th, 2023










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