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Thursday, December 19, 2024 |
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Sandra Vásquez de la Horra's 'El Ojo Interior' opens at Kewenig |
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Sandra Vásquez de la Horra (b.1967, Viña del Mar, Chile) presents El Ojo Interior (En. The Inner Eye) at Oratori de Sant Feliu, an installation that continues the three-dimensional and sculptural line which her work has acquired in recent years.
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PALMA DE MALLORCA.- For the sixth exhibition of Sandra Vásquez de la Horra at the gallery, the artist will present a large installation of ceramic plates behind the altar of the Oratori de Sant Feliu, Palma de Mallorca.
El Manto de Obatalá' is an installation consisting of more than 200 ceramic plates, some of which were hand-painted by the artist. Together they create an entirely new altarpiece with a healing intention. This installation represents a story about life in its broadest sense, and the expansion of the human condition. With images referring to struggle and suffering, Vásquez de la Horra invokes a visual scene to balance the oppression of the Estallido Social protest, which started in Santiago de Chile in October 2019 and lasted until March 2020.
Sandra Vásquez de la Horra (b.1967, Viña del Mar, Chile) presents El Ojo Interior (En. The Inner Eye) at Oratori de Sant Feliu, an installation that continues the three-dimensional and sculptural line which her work has acquired in recent years. For this exhibition, the Chilean artist has worked with ceramic, in collaboration with the Pere Coll studio in Pòrtol.
Titled 'El Manto de Obatalá the monumental ceramic installation covers the wall behind the altar of the Oratori from the 13th century. As a kind of great offering, or ebbó, according to the Yoruba traditionthis work consisting of 200 ceramic plates some of them hand-painted by the artist creates a new altar with the intention of invoking the Good. 'El Manto de Obatalá' represents a story about life and the expansion of the human condition.
Vásquez de la Horra applies color to the ceramic plates in calm and thoughtful brushstrokes. With images referring to struggle and suffering, the artist erects a visual scene in which eyes with tears of blood, oppressed human figures, as well as skulls appear as a memento mori.
Vásquez de la Horras narrative is based on the Estallido Social that took place in her native Chile in 2019. Several people lost their lives and many others totally or partially their vision, due to the violent revolts between police and citizens in Santiago de Chile. As a tribute to these victims, 21 ceramic eyes are laying on a scale in symbolic representation of the weight of justice. References to the Yoruba religion and its Orishas have always played an important role in the artist's work. In this case, referring to Changó (orisha of justice) and Eleguá (the first of the warrior orishas, a messenger between deities and humans), numerology has a bearing on the twenty-one paths of destiny and gives this work a special correlation with the allegorical.
The way in which the artist treats the unknown as real and how she subjects certain ideas to metamorphosis in order to configure her work, makes the irruption of the implausible take shape in the mind of the spectator. She takes this metamorphosis to the most literal level when she finishes her graphite on paper works by waxing them, thus creating a patina that gives materiality and body to the piece. This technique is also applied in her leporellos, three-dimensional works in large format in which the graphite and sometimes watercolour and gouache are trapped and immobile under the waxing. The leporello El Ojo Interior (The Inner Eye) directs our gaze, while at the same time resting in deep connection with its inner self. Her work often draws on literary, mythological and religious references as well as philosophy and psychology.
Making use of the fable as inspiration, and aiming at a certain autobiographical portrait, the artist tackles issues that deal with female sexuality, taboos and oppression, and preconceived beliefs that condition human freedom. Vásquez de la Horra builds from dreams and the subconscious, from memory and recollection to form the vast visual imaginary that constitutes her expressive language, with an intimately personal poetics.
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