VIENNA.- The Weltmuseum Wien
is hosting an exhibition that showcases the legendary art and culture of the Aztecs. This comprehensive show offers visitors the first-ever chance to get to know the Aztecs in their cultural context.
In the early sixteenth century, at the time of the Spanish conquest, the Aztecs who called themselves Mexica ruled large parts of Mesoamerica. A nomadic people now named after Aztlán, their mythical place of origin, they eventually settled on a number of small islands in Lake Texcoco, where around 1325 they founded the city of Tenochtilan, todays Mexico City. In the fifteenth century the Aztecs ruled over a large and powerful empire, and in the sixteenth century they are among the best documented Mesoamerican civilizations.
The exhibition begins with the periphery of the Aztec Empire (c.14301521) and Mexicos natural and cultural riches, from where it moves to the heart of the Aztec Empire and its capital Tenochtitlan, which functioned as both its economic hub and its religious and cultural centre. After walking through the imperial palace of Emperor Moctezuma, visitors enter the empires centrepiece: the sacred precinct, home to the most important temple, the Templo Mayor.
On show are over 200 artefacts and loans from Mexican and European museums, among them the Museo del Templo Mayor, the Museo Nacional de Antropología in Mexico-City, the Musées Royaux dArt et de Histoire (Brussels), the National Museum of Denmark (Copenhagen), the Tropenmuseum (Amsterdam), the Museum Volkenkunde (Leiden), the Museum der Kulturen Basel, and the Museum am Rothenbaum (Hamburg), as well as artefacts from the collections of the Weltmuseum Wien and the Imperial Armoury of the Kunsthistorisches Museum Vienna.
Conceived in close collaboration with Mexican archaeologists and scholars, the exhibition presents the results and findings of recent research and excavations.
Also incorporated into the exhibition is the renowned ancient Mexican feather headdress on show in the permanent collection of the Weltmuseum Wien, which comprises hundreds of long quetzal feathers and over a thousand small gold plates. This precious headdress is the only one of its kind to have survived. Between 2010 and 2012 a collaborative project brought together Mexican and Austrian scientists and scholars who carried out comprehensive research on its history and a thorough cleaning and restoration of the artefact.
The special exhibition The Aztecs was conceived and curated by the Linden-Museum Stuttgart in collaboration with the Nationaal Museum van Wereldculturen in the Netherlands and the Instituto Nacional de Antropología e Historia (INAH) in Mexiko. Its first stop was Stuttgart (2019/20), and in June 2021 it will move from Vienna to the Museum Volkenkunde in Leiden.
The Aztecs: Five hundred years after the invasion
In 1519, the Spaniard Hernán Cortés and his troops invaded the Aztec empire. This invasion resulted in the 1521 downfall of the greatest indigenous empire in Central America. Five hundred years after these events, this exhibition is attempting to tell the story of the Aztecs from their own perspective, beginning on the outside and advancing towards the heart of the empire.
The Aztec empire was ruled by an alliance of three city states: Tenochtitlan, Tlatelolco and Tlacopan. As a multi-ethnic empire, it was home to many cultures, languages and peoples who all paid tribute to their masters. The name Aztecs itself is a creation of European scientists; the inhabitants of the capital city Tenochtitlan referred to themselves as Mexica. They spoke the language of Nahuatl. Although the Europeans made every effort to destroy local cultures, indigenous resistance ensured that many aspects of this great civilization have been retained until today. Local languages, foods and rituals have survived the centuries and are now spoken, eaten and practised by people across the globe.
Society: Everyday life and divine nature
The core of the Aztec empire was located in the densely populated valley of Mexico. Before the Aztecs were conquered, fifty city states (altepeme) dominated the valley. They were in political competition, but a network of trade routes and markets provided for a wide exchange of goods and ideas. The population was multi-ethnic, and more than forty languages were spoken.
The valley of Mexico was strongly urbanised. Each city state was arranged around a temple, a palace and a market place. The cities were inhabited by the elite and the priests, as well as craftspeople and traders. The population who lived outside of the cities were farmers. Families provided for themselves and grew their own food. They also wove their own textile wares, fashioned their own ceramics and created their own tools.
Plants, animals and landscape each had a religious value. The ritual calendar structured human life. It defined the best times for sowing and planting, and was also used to help plan important life events.
War: An empire built on conquest and tribute
Warfare played an important role in the history and society of the Aztecs. Their military prowess helped them establish their regional power in the valley of Mexico. Access to tributes by conquest of other city states was the main incentive for going to war. The Aztecs therefore tried to win a province by promising protection in return for tribute before attacking with an army.
Aztec society comprised two classes: the general population, Macehualtin, and the nobles, Pipiltin. Success as well as courage in war were important pathways for social advance. The capture of an enemy warrior guaranteed the capturers advance into the meritocracy. Captured warriors were delivered to the capital city as prisoners of war, where they lived for months or years before being executed in the course of rituals that took place at Templo Mayor. The concept of war was deeply ingrained into Aztec society. When a woman died during childbirth, she was honoured as a fallen warrior.
City and Palace: Life in luxury
In 1519, Tenochtitlan was one of the largest cities in the world with an estimated population of about 200,000 inhabitants. It was situated on an island in the lake of Texcoco and was planned in such a way that each house could be approached by canoe. Dams with streets provided secured roadways to the mainland. Aqueducts provided the city with fresh water. Numerous markets ensured that there was a wide array of food and goods on sale. These included the largest marketplace of the empire, the market of Tlatelolco. Products from throughout Mesoamerica were bought and sold here.
The elites lived in great luxury in the city centre. Materials of great value such as quetzal feathers, gold and obsidian were delivered to Tenochtitlan as tributary payments. There, they were turned into luxury objects. The palace of the Huei Tlatoani, the ruler of the Aztec empire, housed his living quarters as well as the administrative centre of the empire.
Templo Mayor: The centre of the universe
At the heart of the Mexican cosmos lay the Holy District, a place were religion, state power and economic activity met. It measured about 440 by 380 metres and comprised numerous temples, schools and universities, ball game fields, parks and gardens. Priests conducted daily rituals, noble youths were educated and the Huei Tlatoani (the emperor) was installed here. Tributes that were collected throughout the empire were delivered to Templo Mayor as offerings to the gods. These gifts and sacrifices ensured the continued existence of the world and of human life. They were offered by the Mexica as signs of their gratitude to the gods for the suffering they had endured when they created the universe.
The deities of conquered peoples were guarded in the temple of Huitzilopochtli, affirming the supremacy of the Mexican protective god. Foreign rulers were invited to attend rituals and ceremonies. This provided the Mexicans with an opportunity to demonstrate their enormous wealth and power.
Cosmology: The creation of the world
The Aztecs believed that the world was created by gods. Humankind owed its existence to these deities. In the beginning, there were only the two gods of creation. These original deities were male and female, a duality that continued to structure the world. Together, they created further gods, hundreds of them. These deities created the universe as well as all living beings.
When the world was created, space and time were also shaped. Time and the calendar began with the first sunrise. The world was divided into four corners. All things revolve around the axis mundi, a central tree located at the centre of these corners. The gods continue to support their creation until this day: a difficult task that makes them deserving of human gratitude. Only honouring and the offering of presents will ensure their continued provision for humankind. The creation has to be renewed at regular intervals by being reconstructed in the form of rituals.