WAKEFIELD.- The first major UK survey of new and critically acclaimed work by British Nigerian artist Yinka Shonibare MBE, opened at
Yorkshire Sculpture Park on 2 March 2013. Taking place in three of YSPs indoor galleries and the open air, FABRICATION features over 30 vibrant works from the period 2002 2013 including sculpture, film, photography, painting and collage, with many works never before seen in the UK.
Born in London in 1962, Shonibare moved to Nigeria when he was three, later returning to the UK to study art. His work shrewdly explores and confounds stereotypes of race and class, engaging with ideas around identity and authenticity as well as dislocation, multiculturalism, global food production and revolution, often addressed through playful conceits.
This approach is part of his determination to avoid being categorised: Shonibare accepted an MBE in 2004, adopting the title into his working name, saying, it was the last thing you would have expected of me. FABRICATION is a unique opportunity for audiences to trace Shonibares creative development over the past decade at a time when he is increasingly active in creating work for public space. Two major commissions, the first works in a new series for the UK, premiere in the Parks Arcadian landscape. Standing over six metres tall, Wind Sculptures (2013) are richly coloured, painted with Shonibares signature batik-inspired surface pattern. Although constructed in fibreglass, they appear fluid like fabric caught by the breeze. These follow the recent success of Shonibares commissions for the Royal Opera House, London (2012) and the Fourth Plinth in Trafalgar Square (2010).
Further new work on show in the galleries includes Revolution Kids (2012), half-human, half-animal embodiments of an insurrectionist spirit, waving replicas of Colonel Gaddafis golden gun and carrying an obligatory Blackberry. Marking the first time that Shonibare has used taxidermy in his practice, these hybrid figures embody the artists response to the London Riots when social media was used as a revolutionary tool, and the 2011 Arab Spring with its overriding sense of transformation through insurgence. These powerful works reflect the currency and topical fervency of Shonibares work in this timely exhibition.
Highlights also include two Flying Machine sculptures (2012) piloted by fabric-skinned aliens, one of which will be suspended from the ceiling as though coming in to land. Alien Man on Flying Machine (2011) and Alien Woman on Flying Machine (2012) reference the artists interest in early flight, space exploration and science fiction while connoting ideas of foreign citizenry and strangeness. Another thematic concern, which particularly resonates with YSPs 18th century-designed landscape, is Shonibares ongoing preoccupation with the historic pursuits of the aristocracy.
Shonibare has described his use of bright batik fabrics as signifiers of African-ness insofar as when people first view the fabric they think of Africa. Ironically this archetypal, authentic African fabric was first massproduced in Holland, based on Indonesian batik, and sold into West Africa in the 19th century. Fabric ation examines how Shonibare brings together two seemingly irreconcilable tropes in works such as Little Rich Girls (2010), where batik fabrics are fashioned into Victorian high-society costumes from the height of the British Empire. The clothed body is at the heart of Shonibares practice, also figuring in works such as Fire, Water, Earth, and Air (all 2010), and this exhibition explores how Shonibare subverts the ability of clothing to fix identity in place and time.
A new film, Addio del Passato (2012) plays in the sublime surroundings of YSPs 18th century Chapel. This visually seductive and moving piece features a singer in the guise of Lord Nelsons estranged wife Frances Nisbet, performing Violettas poignant death aria of the same name from Giuseppe Verdis 19th century opera La Traviata. Shonibare investigates both the possibilities presented by the fanciful re-enactment of historical events and the complex symbolism represented by Admiral Nelson in many of his works. Another example in this exhibition includes Fake Death (2011), a photographic series which re-imagines Nelsons death in painting, including the pre-Raphaelite painter Henry Walliss The Death of Chatterton (1856); Cannonball Heaven (2011).
The dramatic work Egg Fight (2009), inspired by Jonathan Swifts Gullivers Travels, demonstrates Shonibares consideration of conflicting ideologies. This large-scale scene references the Big-Endians and Little-Endians from Swifts tale, who argue over which end of a boiled egg should be broken: a foolish and superficial difference used to satirically represent contemporary divisions between Protestants and Catholics. Similarly political, and opening up a debate surrounding contemporary issues, Shonibares eye-catching, child-sized Food Faeries (2011) and intricate Climate Shit (2009) collages feature in this exhibition, engaging with discourses around global food production and referencing famine, damage to the environment and the oil industry.
FABRICATION offers invaluable insight into this challenging, political, frivolous and celebratory artist, providing the rare opportunity to enjoy the range of Shonibares diverse practice through the dynamic setting of YSPs indoor exhibition spaces and the open air.