Harnessing history's horror: Isabelle Andriessen's 'Vermin' unmasks violent rituals at Kunsthal Gent
The First Art Newspaper on the Net    Established in 1996 Tuesday, February 11, 2025


Harnessing history's horror: Isabelle Andriessen's 'Vermin' unmasks violent rituals at Kunsthal Gent
Installation view.



GENT.- Through her solo exhi­bi­ti­on Ver­min artist Isa­bel­le Andries­sen aims to address the violent rites and dehu­ma­ni­za­ti­on that pre­ce­ded the Beel­den­storm of 1566, a peri­od mar­ked by pover­ty, reli­gious con­flict and upri­sings against here­tics in The Low Countries (cur­rent­ly Bel­gi­um and the Nether­lands.) Her mecha­ni­cal, moving sculp­tu­res, devel­oped for Kunst­hal Gent, con­front the vie­wer with vio­len­ce and sub­ju­ga­ti­on. Next to the­se new sculp­tu­res, pre­sen­ted in the Old Hou­se, Andries­sen also installs the work Ivo­ry Dam­pers (2019) in the gar­den near the Old Hou­se, as an addi­ti­on to the End­less Exhi­bi­ti­on.

During the 16th cen­tu­ry in refor­med Fran­ce and the Low Coun­tries, peo­p­le with different beliefs were cal­l­ed here­tics, and even ver­min. ​‘Ver­min’ deri­ves from the Latin ver­mis (worm) and was ori­gi­nal­ly used for worm-like lar­vae of cer­tain insects that would spread disea­ses, many of which infest food­stuffs. The mobs that took part were not just acting out of anger or cha­os; they were per­for­ming a ritu­a­lis­tic act of reli­gious puri­fi­ca­ti­on. By using terms such as ​“ver­min” or ​“pla­gues,” the catho­lic church devel­o­ped a nar­ra­ti­ve in which here­tics were seen as dange­rous, undesi­ra­ble ele­ments that had to be era­di­ca­ted. This rhe­to­ric con­tri­bu­ted to the jus­ti­fi­ca­ti­on of harsh mea­su­res such as excom­mu­ni­ca­ti­on, imprison­ment, tor­tu­re and exe­cu­ti­on, to con­trol and ​‘clean­se’ or ​‘puri­fy’ the community.

An impor­tant anchor for Andriessen’s exhi­bi­ti­on is ​‘The Rites of Vio­len­ce’, an essay by Nata­lie Zemon Davis, that exa­mi­nes how acts of vio­len­ce have been fra­med as sacred or ritu­a­lis­tic under cer­tain peri­ods, such as during reli­gious wars, inqui­si­ti­ons, or the use of ter­ror by reli­gious autho­ri­ties in order to instill fear and obe­dien­ce. The poli­ti­cal assas­si­na­ti­ons, which were often car­ried out in high­ly ritu­a­li­zed ways, dis­play how public exe­cu­ti­ons were not just acts of vio­len­ce, but also of sym­bo­lic mea­ning. Through this exhi­bi­ti­on Andries­sen makes a refe­ren­ce to the way how the­se ritu­al acts were used as a tool to increa­se power, legi­ti­ma­cy, and autho­ri­ty, whi­le also con­si­de­ring how poli­ti­cal and soci­al con­texts sha­ped peo­p­le’s under­stan­ding of vio­len­ce and justice.

A noto­rious instru­ment of ter­ror deri­ving from the Spa­nish Inqui­si­ti­on during this time was the Coun­cil of Blood (or ​“Bloed­raad”), which was a court set up to inves­ti­ga­te and punish tho­se sus­pec­ted of rebel­li­on or here­sy. Mass exe­cu­ti­ons were com­mon, and tho­se found guil­ty were often behe­a­ded, bur­ned ali­ve, or han­ged in public squa­res during reli­gious rites or cele­bra­ti­ons as a warning to others. The exe­cu­ti­ons were brutal and public, using fear and spec­ta­cle to deter fur­ther rebel­li­on and dis­sent. Doing so the ritu­a­li­za­ti­on of vio­len­ce beca­me a form of col­lec­ti­ve acti­on, often with clear soci­al or reli­gious purposes.

For Ver­min Andries­sen dedi­ca­ted her inves­ti­ga­ti­on to medie­val armour and Wes­tern Euro­pean tor­tu­re tech­ni­ques used to car­ry out oppres­si­on, destruc­ti­on and muti­la­ti­on. She not only addres­ses the peri­o­dic geo­po­li­ti­cal ten­si­ons, but also how they give way to resi­lien­ce and com­mu­ni­ty mobi­li­sa­ti­on. The works can be seen as acti­vist enti­ties that together per­form an unpre­dic­ta­ble and uncan­ny cho­re­o­grap­hy. The vie­wer becomes the eye­wit­ness to a rite that incre­a­sin­gly affects the spa­ce over the duration of the exhi­bi­ti­on. The­se new sculp­tu­res form a lands­ca­pe of armou­red carcas­ses acting out their own agen­cy, making tan­gi­ble the gro­wing dark­ness resi­ding in cur­rent socio-politics.

Through ana­ly­zing this his­to­ri­cal event and lin­king it up to the pre­sent Andries­sen sculp­tu­res spe­cu­la­te a grim futu­re sce­na­rio in which armou­red car­cas­ses are acting out their own agen­cy, making tan­gi­ble the gro­wing darkness.

Isa­bel­le Andries­sen inves­ti­ga­tes ways to phy­si­cally ani­ma­te ina­ni­ma­te syn­the­tic materi­als in order to pro­vi­de them with their own meta­bo­lism, beha­vi­or and agen­cy — doing so her sculp­tu­res per­form over the cour­se of one and seve­r­al exhi­bi­ti­ons, seemin­gly beyond con­trol. Like a win­dow into sci­­en­­ce-fic­­ti­o­­nal other worlds her works are gover­ned by mate­ri­al enti­ties that appear to be pas­si­ve or dor­mant, yet their output reveals a dar­ker agenda.

She was artist-in-resi­­den­­ce at Rijksa­ka­de­mie van Beel­den­de Kun­sten, Amster­dam (NL) (2017- 2019) and par­ti­ci­pant in the Arts & Sci­en­ce Honours Pro­gram of the KNAW Roy­al Dut­ch Aca­de­my of Sci­en­ce and Aca­de­my of Arts (2016). Andries­sen has presen­ted solo exhi­bi­ti­ons at insti­tu­ti­ons inclu­ding De Pont Muse­um, Til­burg (NL) and CAN Cen­tre d’Art Neuchâ­tel, Neuchâ­tel (CH) (both 2021). Group exhi­bi­ti­ons inclu­de MO.CO. Mont­pe­lier (FR) (2025); Moder­na Museet, Malmö (SE) (2023); FRONT Inter­na­ti­o­nal, Cle­ve­land (OH) (USA) (2022); GAMeC, Ber­ga­mot (IT); Modern Muse­um of Art, Warsaw (PL) (both 2020); 15th Lyon Bien­ni­al, Lyon (FR) (2019); Ste­de­lijk Muse­um Amster­dam (NL); Lafay­et­te Anti­ci­pa­ti­ons, Paris (FR) (both 2018). Upco­ming sole exhi­bi­ti­ons inclu­de Kunst­hal Gent (BE) (2025) and Konst­hal Trond­heim (NO) (2026).

Her work has been fea­tu­red in Flas­hArt, Kunst­fo­rum Inter­na­ti­o­nal, Art in Ame­ri­ca, Art Forum, Frie­ze, CURA Maga­zi­ne and MOUS­SE, amongst others.










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