SAN FRANCISCO, CA.- When the pioneering Japanese roboticist Masahiro Mori considered the future of his field in 1970, he anticipated a phenomenon that he found troubling. As automata became more lifelike, more closely resembling humans, Mori predicted that theyd enter an uncanny valley, a realm where they were disarmingly bizarre. Moris prediction has come to pass in technologies ranging from Disney animatronics to metaverse avatars. However, the great German artist Hans Bellmer anticipated Mori by nearly half a century, deliberately using the uncanny for artistic effect.
Bellmers celebrated Poupée series of the 1930s featured an articulated pubescent female doll he photographed in sexual poses that appeared almost but not quite human: a fetish object that elicited equal parts desire and unease. One of these important Surrealist artworks is a highlight of a new museum-quality exhibition on view at
Modernism Gallery. Autour de lInsolite II explores the surprising and bizarre linsolite in French in over 50 works of modern and contemporary art. Encompassing painting, sculpture, drawing, and photography, and featuring artists ranging from Francis Picabia to Hannah Hoch to Tony Oursler to Peter Shire to R. Crumb to Jean Charles Blais, the exhibition is the second chapter in the gallerys comprehensive investigation of linsolite. (The first chapter was exhibited in 1999).
Although the uncanny is an important aspect of linsolite and thoroughly represented in works by artists including Romi, Carmen Calvo, and Gottfried Helnwein the exhibition also covers myriad other facets of the surprising and the bizarre. Some works playfully capture how life can be stranger than fiction, such as a spectacular hand-colored 1904 photograph by Underwood & Underwood documenting a couple in a horseless carriage pulled by a large ostrich. Other works enter domains beyond human experience, such as the Horsehead Nebula Cloud, as photographed by the astronomer David Malin in 1975.
Numerous paintings and drawings drop the viewer into inexplicable situations. Twin girls listen attentively to a bowl of goldfish in an arresting double self-portrait by Elina Anatole. In a charcoal by David Bailin, a middle-aged man surveys an empty landscape from a ladder in his fenced garden. Darkroom magic and photocollage offer other forms of disorientation including conflicting perspectives and extreme juxtapositions exemplified by important works by Andre de Dienes, Dora Maar, and André Racz.
Artistic visions of the exotic, real or imagined, provide another important theme in the exhibition. The German dancer Alexander von Swaine performs a costumed Javanese dance in a 1920s photograph by Otto Kurt Vogelsang. And in Les Paradis Perdus, the photographer Thierry Vasseur offers his own postmodern version of Eves temptation by posing a woman in lingerie wrangling a serpentine twist of metallic ventilation pipe. (John Milton would certainly have been surprised.)
Where linsolite is not directly shown, its evoked through figures in various states of reverie or trance. We experience the strangeness of this space vicariously through the diaphanous human figures in the 1930s photography of Edward S. Curtis and a 2003 painting by Grisha Bruskin.
Although surprising and bizarre are standard translations for linsolite, the concept is really too complex to be contained by terminology, English or French. As the surprising and bizarre work in this exhibition shows, linsolite truly comes into focus only in art.