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First ever exhibition of contemporary Mongol Zurag in New York on view at Sapar Contemporary
Uuriintuya Dagvasambuu, Thought of Between Trees and Heaven, 2012.

NEW YORK, NY.- Sapar Contemporary is presenting the first exhibition dedicated to Mongol Zurag art in New York City featuring two of the most prominent representatives of this style, D. Uurintuya and Ch. Baasanjav. Mongolian traditional style of painting rooted in a Buddhist pictorial tradition is known as Mongol Zurag (literally: Mongolian picture).[1]This tradition was instrumental in maintaining the cultural identity for Mongolian artists during the period of socialism in the twentieth-century. It was largely suppressed prior to 1990, when Mongolia opened its doors to the world after seven decades of socialist regime as Asia’s new democratic, multi-party country. Mongol Zurag subsequently was further developed in this century being boosted by contemporary changes of Mongolia’s economy and politics.

Mongolia, a landlocked country sandwiched between People’s Republic of China and the Russian Federation, is an ancient country with millennia-old cultural traditions. In the past century, when Mongolia was one of the Soviet allies as part of Eastern socialist bloc, the culture of European oil painting and art institutions were introduced to Mongolia from Moscow and became dominant with political aims to silence and limit the awareness of the past and of the traditions. The knowledge of history, traditional writing scripts, and traditional culture was heavily suppressed with the introduction of Cyrillic alphabet and the Soviet-style art of Socialist Realism and architecture. The city-monastery Urga, which was the main seat of the Mongol reincarnate rulers and the center of Buddhist culture until 1924, fell victim to socialist purges and was rebuilt as Ulaanbaatar (“Red Hero”) in 1940s.[1]Over a thousand of Buddhist monasteries that contained numerous arts and crafts were all, but two (Gandan and Erdene-Zuu), destroyed and many Buddhist monks were massacred by the revolutionaries. Those who survived, disrobed and became civilians, and some became artists. In this century-long transformative Soviet campaign, Mongol Zurag was the key element that was intentionally developed for sustaining the Mongolian identity.

The questioning of national identity that aims to distinguish itself in the radically transforming society under the foreign influence was not unique to Mongolia. The socio-political and cultural conditions that triggered the emergence and the development of Mongol Zurag are reminiscent of the similar motives that led to the creation of guohua (“Chinese painting”) and nihonga (“Japanese painting”) in the nineteenth and twentieth centuries.[2]In these countries, the question of what constitutes the “national painting” and the “traditional style” became central[3]due to modernizing changes and, in Mongolian case, due to aggressive Sovietization campaigns carried out throughout Mongolia. Certain twentieth-century artists, such as Nyam-Osoryn Tsultem (1923-2001) and U. Yadamsuren (1905-1986) played an instrumental role in developing Mongol Zurag into a robust tradition, and in insisting on its inclusion in the curriculum of the state-run Institute of Fine Arts.[4] The two artists, Uurintuya and Baasanjav, are among the students who were trained in the class of Mongol Zurag in that Institute.

In historical masterpieces, such as One Day in Mongolia (ca. 1912), Mongol Zurag is applied to depict the wit, humor and grotesquerie of Mongolian quotidian through a narrative composition construed of vignettes and scenes.[5]Motifs used in Buddhist thangka paintings, such as exaggerated forms of fire flames, decorative elements and patterns of Buddhist landscapes and of accompanying material culture now being re-examined by new artists without any particular contextual associations. In contemporary developments seen in both artists’ diverse works, Mongol Zurag has taken ornamental linear forms that sensualize the dynamics of urban culture and incessant movement, breath-fullness of landscape and nature, subtlety of visible and invisible realities, tangible and sensory spaces (Uurintuya’s The Sound of City, On the Road, I am the Space, etc.).

On the other hand, Baasanjav’s works explore Buddhist iconography and traditional motifs outside of their original context and their conventional use. He creates new forms inspired by wrathful visualizations of Buddhist deities (i.e. Palden Lhamo, Mahākāla, etc.) to place his Buddhist-like figures into compositions devoid of any religious meaning. Rather, he aims to hint at political chameleons and chauvinists, modern-day Nanas of destructive force who are pretentious and superficial, and have no core essence of humanity. In 2009, he had a breakthrough with his masterpiece The Taste of Money In-Between Clouds, which addressed the socio-political and environmental problems in the wake of the failing neoliberalism in Mongolia. In recent past, Fukuoka Asian Art Museum in Japan and Asa-Pacific Triennale in Queensland, Australia, organized Mongol Zurag exhibitions to recognize these artists’ innovative approach to Mongol Zurag. Uurintuya and Baasanjav continue to have a lasting impact in Mongolian contemporary art and artists. - Uranchimeg Tsultemin, Ph.D

Uurintuya Dagvasambuu (b.1979) is a Mongolian contemporary master of the traditional painting, Mongol Zurag. She is known for innovations in this style: she combines traditional Mongolian and Buddhists motifs with contemporary themes as she chronicles the lives of women, mundane everyday life, seasons of life in her post-nomadic homeland. Uurintuya trained at the Institute of Fine Arts, Mongolian University of Arts and Culture. She began exhibiting while a student since 2001 and had solo exhibitions in Ulaanbaatar in 2006 and in 2018. Uurintuya participates in Mongolian Art group exhibitions at home and internationally, which include Las Vegas (2006), Beijing (2008), Hong Kong (2011), Shanghai (2012), Fukuoka, Japan (2012, 2014), London (2012), Düsseldorf (2012), and Queensland, Australia (2015). Uurintuya’s development of traditional motifs, subject matter and pictorial language into unique representations of Mongolian contemporary quotidian has been recognized in Mongolia as her works were often selected as the winners of “The Best Work of the Year” prestigious awards bestowed by the Union of Mongolian Artists annually to only a few artists.

Baasanjav Choijiljav(b. 1977) is a Mongolian contemporary artist known for his important contributions to the development of the traditional style painting Mongol Zurag. He was trained at the Institute of Fine Arts, Mongolian University of Arts and Culture in 2000-2005. His solo exhibitions began in 2006 with the works that dwelled on the topics of Mongolian history. Baasanjav has pioneered the usage of the traditional motifs outside of their original context and iconographic meaning for addressing political and environmental issues of Mongolia’s neoliberalism. He has shown in Mongolia and internationally since 2005: Hong Kong (2011), Shanghai (2012), Ukraine (2011), London (2012), South Korea (2015). His solo exhibitions were shown at Fukuoka Asian Art Museum in Japan (2013), Barcelona (2007), Gwangju, South Korea (2018) and his native Ulaanbaatar (2006, 2019).

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