MOSELLE.- This solo exhibition by the artist Thu-Van Tran at
La Grande Place Musée du Cristal Saint-Louis, in Saint-Louis-lès-Bitche (Moselle, France) is produced by the Fondation dentreprise Hermès. It forms part of the Foundations continuing support for temporary exhibitions at the its own art spaces (in Brussels, Singapore, Seoul and Tokyo) and in collaboration with national art institutions (Formes simples at the Centre Pompidou-Metz, LEsprit du Bauhaus at the MAD, Paris).
Each year, the Foundation presents two exhibitions of contemporary art at Saint-Louis, with a focus on artisanship and/or skilled expertise. Each season of three monographic or themed exhibitions is co-produced with a leading cultural institution in the Lorraine region, in association with the Cristallerie Saint-Louis and La Grande Place Musée du Cristal Saint-Louis.
Following the inaugural and follow-up seasons, in partnership with the Centre Pompidou-Metz and 49 Nord 6 Est Frac Lorraine (Metz), the Foundation has invited the Moselle-based contemporary arts centre La Synagogue de Delme to devise the third cycle of exhibitions.Under the title Lhéritage des secrets (The Heritage of Secrets) Marie Cozette, director of La Synagogue de Delme, has devised a series of three exhibitions exploring the historical, architectural, aesthetic, technical and human facets of the crystal workshops, over their 400-year existence.
Marie Cozette says: The guest artists for the series art duo Hippolyte Hentgen, Thu-Van Tran, and Dominique Ghesquière have immersed themselves in the unique world of the Cristallerie, to create new works that seek to diffract meaning, just as crystal diffracts the light. For her solo exhibition at La Grande Place Musée du Cristal Saint-Louis, Thu-Van Tran has initiated a new series of rubberwood sculptures, each incorporating a (defective) crystal object initially destined for the scrapheap. The resulting works mingle two unique materials, each with its own distinctive story. [
] These sculptures, which are presented in glass cases, are also the basis for a series of photograms. Inspired by the silent gathering of a community of women that the artist witnessed in Hong Kong during a recent trip to Asia, the images are imbued with powerful, poetic message of resistance.
"Thu-Van Tran was born in Ho Chi Minh City in 1979 and came to France with her family in 1981. Her identity is defined by two geographically and culturally distant horizons, connected by the twists and reversals of history. Her work explores the meanders of the intimate and collective memory, and enshrines her own genealogy in a wider historical and symbolic perspective. Her sculptures, photographs, films and installations embody a poetic sense of distance and displacement.
For her solo exhibition at La Grande Place Musée du Cristal Saint-Louis, Thu-Van Tran has initiated a new series of rubberwood sculptures, each incorporating a (defective) crystal object initially destined for the scrapheap. The resulting works mingle two unique materials, each with its own distinctive story. Imported from Indochina in the 1920s, rubberwood is cultivated intensively for the rubber industry. Rubber saplings are grown as grafts on a host plant, and the woods appearance is modified by its environment. This process of reciprocal contamination is central to Thu-Van Trans work, in which materials and objects stain one another, flow, weep, and sometimes leave traces of their presence.
Traces of presence are also central to the photograms produced by the artist for the exhibition, using the rubberwood and crystal sculptures that are displayed in glass cases. The imprint of the objects and bodies placed on the light-sensitive paper becomes a fully-fledged figurative mode, a kind of representation in reverse, in which absence becomes the matrix for other potential narratives. The series of photograms is inspired by the silent gathering of a community of women, witnessed by the artist on the streets of Hong Kong on a recent trip to Asia. On Sundays, women domestic workers spend the day sitting on the ground together on the footbridge linking the citys central business district to the harbour, invading this crossing as a stationary mass. Their powerful presence, occupying the public space, is in direct contrast to their fragile social and economic status. Far from being a burden on society, these women are the fabric that holds it together, supported by the solidarity of their own community. Thu-Van Tran captures these disparate symbolic, social, historic and technical elements to create a powerful, poetic message of resistance. --Marie Cozette